Nicolae Tanase: Dr. Neimeyer, what is the meaning of life?
Robert A. Neimeyer: I’m a practicing psychologist who works alongside people who are struggling with deeply unwelcome changes in their lives–the breakdown of intimate relationships, the loss of career or meaningful work, the onset of life-threatening illness, and especially the death of loved ones, often in tragic circumstances. As a scholar and researcher I also study how people meet, and typically surmount such adversity. Decades of doing this work has shaped my understanding of the meaning of life, and specifically how people rebuild or reconstruct life’s meaning when it is devastated by events beyond their control. Here I’ll reflect briefly on these “lessons of loss,” viewing them through a narrative lens that has proven helpful in our research, as well as to the people who consult me in my practice.
First, it strikes me that we generally only reflect on the meaning of life when it is called into question. Mostly, meditations on life’s significance do not arise spontaneously when we are brewing a cup of coffee for breakfast, singing Happy Birthday to a child, dining with friends or working on a painting or carpentry project. At all of these moments, whether social or solitary, living is simply taking place as a verb, rather than inviting reflective consideration as a noun or object of contemplation. Another way of saying this is that the meaning of our life story is implicit in our practical activities, alone or with others; it just “makes sense” in an uncontested, taken-for-granted way. Simply stated, it just “is.”
But there are times–many of them–when this familiar life world skips a beat, is rendered strange or even alien, when our implicit expectations are challenged and sometimes decimated by events we had not foreseen, and in the face of which we are powerless. We receive a diagnosis of cancer. Our life partner succumbs to a heart attack. Our child dies of an overdose. A parent dies by suicide. In all of these cases and a hundred other life-altering transitions, life’s familiar meanings are “up for grabs,” as we try to process the “event story” of the death itself and its implications for our lives now, as well as to access the “back story” of our loved one’s life, braided together with our own, in order to rework rather than relinquish our attachment to them. Another way of saying this is that grieving entails reaffirming or rebuilding a world of meaning that has been challenged by loss.
Just how people do this is as varied as the people who consult me in the wake of personal tragedy. A young widow now stands at the grill once manned by her husband as she wears his oversize apron and continues the annual ritual of a neighborhood Memorial Day cookout. A retired engineer who lost his son and grandson in a boating accident launches a multi-state safety program at numerous state parks, offering free loans of life-vests on signs displaying their image under the slogan, “Kids Don’t Float.” A bereaved mother gradually morphs visits from consoling friends on the monthly “anniversary” of her son’s death into a monthly meditation and shared meal for 12 to 24 similar bereaved parents and supporters, who find sacred sanctuary in this non-denominational gathering with those living with analogous pain. Many others draw upon their spiritual and philosophic resources to survive such tragedy, and more than a few question, deepen, redefine or abandon these same beliefs to seek others more adequate to the contours of the new worlds in which they find themselves. But all are in a sense reviewing, revising or rewriting their life stories, in deeds, in works, and in relationships, in the wake of loss.
Witnessing and sometimes facilitating this reconstruction of meaning has deepened my respect for the everyday nobility of people seeking to rebuild a sustainable life from the ashes of the old. Doing so is rarely easy when the loss is profound, and as the complicated and sometimes life-threatening outcomes of bereavement demonstrate, resilience is far from certain. But whatever the outcome of this process, in the short or long term, it is commonly the case that it is the lessons of loss that shape and reshape our lives, and its meanings going forward.
~Robert A. Neimeyer, Ph.D., is Professor in the Department of Psychology, University of Memphis, where he also maintains an active clinical practice. Since completing his doctoral training at the University of Nebraska in 1982, he has published 30 books, including Techniques of Grief Therapy: Creative Practices for Counseling the Bereaved and Grief and the Expressive Arts: Practices for Creating Meaning, the latter with Barbara Thompson, and serves as Editor of the journal Death Studies. The author of nearly 500 articles and book chapters, he is currently working to advance a more adequate theory of grieving as a meaning-making process, both in his published work and through his frequent professional workshops for national and international audiences. Neimeyer served as President of the Association for Death Education and Counseling (ADEC), and Chair of the International Work Group for Death, Dying, & Bereavement. In recognition of his scholarly contributions, he has been granted the Eminent Faculty Award by the University of Memphis, made a Fellow of the Clinical Psychology Division of the American Psychological Association, and given Lifetime Achievement Awards by both the Association for Death Education and Counseling and the International Network on Personal Meaning.
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